Taboo topics course uses dialogue to break through barriers

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KALAMAZOO, Mich.鈥擲hortly before the fall 2019 winter break, at a popular Kalamazoo breakfast eatery, Claire Hernandez found herself listening to a friend contemplate committing suicide. The 色色啦 Michigan University senior knew something was amiss, but didn鈥檛 expect the morning conversation to veer in the direction that it did. As it turned out, however, their crucial talk happened at a time when Hernandez was best-equipped to receive the information: near the conclusion of her Communicating About Taboo Topics course. 

Designed and taught by Dr. Mark Orbe, Taboo Topics relies on dialogic learning鈥攄iscussion-based study鈥攖o address sensitive subjects that are typically off-limits to speak about in North American culture. Therefore, matters pertaining to race, death, sex, religion, and other subjects are the foci. According to Orbe, students have conversations about weighty material that many of us tend to avoid. 

Dr. Mark Orbe standing outside on campus.
Dr. Mark Orbe, 色色啦 Michigan University communication professor.

鈥淔amily secrets, race, faith and religion, death, interracial romantic relationships, kinks/sex/masturbation and fear were just a few of the topics we discussed,鈥 says 色色啦 alumna Hailey Mangrum, who is now the assistant director of leadership development for fraternity and sorority life at Virginia Polytechnic Institute and State University.

Resulting is a classroom atmosphere that鈥檚 infused with respectful and non-judgmental exchange. Although confusion, shame and anger are also natural emotions that surface when discussing oppositional views, such negativity tends to take a backseat to diverse perspective-sharing, Orbe says.

In the process, classmates often form strong emotional connections with each other, and gain insight about human interaction and communication that will last them a lifetime. Because he and so many students have found the course to be so impactful, Orbe has considered hosting a reunion for students from previous 鈥済enerations,鈥 which is how he refers to members of each successive course iteration.

鈥淭his was the top course that transformed my thinking, that I can easily draw from in everyday life,鈥 says Jonathan Pulley, who took Taboo Topics in 2015 and currently serves as the W.K. Kellogg Foundation鈥檚 Racial Equity Program officer. 

Outsiders, such as parents and roommates, tend to react with shock and curiosity when they hear about this elective course offering in 色色啦鈥檚 School of Communication. Why, they wonder, would students want to learn about topics so contemptible and controversial, and what educational value do those lessons offer?

Mangrum says this lack of comprehension from those not taking the class disappointed her. 

鈥淥ther folks weren鈥檛 able to understand the importance of engaging in conversations of difference. It was almost like we were in a bubble, although a true microcosm of the campus as we had a spectrum of perspectives and beliefs in the classroom,鈥 she says.

Students, however, flock to the annual fall course. Orbe said Taboo Topics, which he has taught for the past 11 years, is the most popular course he has ever instructed during his decades-long teaching career. Upperclass students, student-athletes, honors students and others who have enrollment priority at the university typically register as the 30 available spaces immediately fill.

The effect the course has on students and Orbe alike is tangible. Orbe learned after his inaugural Taboo Topics course that, because class interaction is so mentally draining, it must be the last class he teaches on those days; he can then take those opportunities to drive home listening to soothing music and thinking about what was just discussed instead of prepare for another class. He also requires students to have a check-in partner after each class who can help them recapture their emotional bearings. He says he also often sits with students immediately after class until they鈥檙e ready to leave, 鈥渏ust so they can process鈥 what they鈥檝e heard and said.

Discussions can be traumatic. They can trigger anger and fear. Eyebrows are raised and deep breaths are taken. For a book chapter, Orbe wrote how a provocative hypothetical question about his children once caused him to openly sob. But negativity is not always the prevailing feeling. Participants have also been known to uproariously laugh, he says.

鈥淭he norm is to emote,鈥 says Orbe.

Purposeful Perturbance

The course objective is challenging to attain, but invaluable: come to understand contrary viewpoints about forbidden topics, especially those you oppose, and, in the process, become transformed. Argumentation and debate are taught elsewhere, Orbe explains. 

鈥淭his class is about mutual understanding鈥 that鈥檚 not predicated upon persuasion; one can comprehend a particular stance without agreeing with it, he says.

Pulley, who self-identifies as a Black male Christian, was initially taken aback by some stances that didn鈥檛 align with his race, culture and faith. But ultimately, he says he came to appreciate oppositional beliefs instead of dismiss them outright as wrong. 

鈥淥ne thing I drew from this class is, I can be who I am, but honor and respect people with different experiences and who believe differently,鈥 says Pulley.

Class members discover the power and virtue of learning from a humanistic perspective. They also realize the essentialness of delving into the reasons for why someone thinks the way they do. Students begin to realize at a deeper level that everyone鈥檚 unique experiences shape how they acquire and interpret knowledge. For instance, a parent鈥檚 political preferences may influence how someone votes, or residing in a particular region of the country might influence someone鈥檚 views about immigrants. 

History and context are important, says Orbe, whose intersectional interests in communication, culture, race and qualitative research and pedagogy have resulted in hundreds of articles, chapters, books and presentations.

Starting from Scratch

When Orbe created Taboo Topics, there was no teaching template, no existing syllabus that could be used as a model, he says. Interactions within his interracial communications course, subsequent suggestions from students, and the obvious absence of literature and teaching experiences that directly tackle taboo areas instead of tiptoeing around them enticed Orbe to venture into the pedagogical unknown. 

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Addressing a culture鈥檚 most forbidden subjects can stimulate critical thinking for broader use, and create a desire to understand alternative perspectives, particularly within today鈥檚 diverse and polarized society where ideological differences are fostering combative attitudes, Orbe says. His class leads participants to more thoroughly consider, for instance, how an international student at 色色啦 may feel while being away from their country for the first time, contending with their first Michigan winter, and learning a new language.

鈥淥ur world is increasingly diverse on so many different levels, and unless we鈥檙e teaching the skills on how to understand, we鈥檙e never going to have communication, which requires sustained shared meaning. We鈥檙e never going to have intercultural communication,鈥 Orbe says.

The course is party based on the teachings of the late Paulo Freire, a contemporary Brazilian educator and philosopher whose critical pedagogy advocacy has influenced teachers the word over in regards to learner-centered empowerment. Freire believed that encouraging students to critically question authority and established meaning is a social justice imperative and the only path to liberation.

Thus, Orbe鈥檚 Taboo Topics students are required to respectfully interrogate the motives and mechanisms that contribute to a subject鈥檚 unspeakable nature. Why do U.S. Americans avoid discussing the active stages of death? Why are miscarriages kept secret? What鈥檚 so embarrassing about masturbation? Students dive into such turbulent conversation waters.

Methods to the Madness

Raised in a multiracial home on the East Coast during a time when interracial marriage was still largely forbidden socially, Orbe鈥檚 quest to understand and teach others about his own identity, and to help others understand theirs too, began early on and continues to this day. Orbe and his multiracial spouse have children who acknowledge their African, Asian, Native and European ancestry, and he says he has learned valuable lessons about gender identity, gender expression and sexualities thanks to different family members. Engaging with taboo topics with his students has allowed him to do so willingly and gracefully. His life encompasses a vivid and dynamic tapestry of people, places and experiences. 

Understandably, Orbe academically embraces autoethnography, a form of qualitative research that incorporates self-reflection about lived activities to learn more about larger social, cultural and political realms. Orbe includes autoethnographic practices in many of his communication lessons, and also organizes experiential learning trips abroad. For an autoethnography course in Costa Rica, students learn more about themselves within the context of differing racial, cultural and communicative settings. For instance, to be Black in Central and South America is culturally different than being Black in the U.S., he points out.

For Taboo Topics, Orbe aims to disrupt. He wants students to willingly get uncomfortable, to face their notions head on and to become vulnerable so that the silence surrounding certain subjects is shattered, and power thereby redistributed. 

鈥淣aming it (topic) changes it. That鈥檚 one of our themes,鈥 Orbe says. 鈥淲hen you鈥檙e able to name the taboo and articulate it, you take some of the power away from it.鈥

Orbe refers to the classroom for this course as one that reflects a 鈥渂rave space rather than the safe space.鈥 Confessions are common. Although not required, many students find themselves sharing personal information that they鈥檇 previously never shared with anyone. They鈥檒l articulate challenges they鈥檝e faced that they鈥檝e never said aloud before, thereby revealing additional layers of their humanity. As trust builds within the considerate and honest classroom environment, situations such as sexual assaults, eating disorders, announcements regarding gender identity, damaging family secrets and mental illnesses have been offered.

鈥淚t was not group therapy, but an expressive environment,鈥 says Pulley. 

鈥淭here were some really personal moments that people shared and there were moments that people were crying in class. I鈥檓 sure at least half the class shared something that they had never shared with somebody before. That was really shocking to me because I had never been in a classroom setting where something like that happened,鈥 says Hernandez.

Some discussion tools that Orbe uses to facilitate conversations include provocative questions and well-researched student-led interactions. 

He has had students divide into groups and address 鈥淪ophie鈥檚 Choice鈥-type hypotheticals, he says, referring to the 1982 fictional film about a Holocaust survivor. One memorable question: if you had to choose between being Jewish during the Holocaust or a North American slave prior to the Civil War, which would you be? 

The 鈥渨ould you rather鈥 activity requires students to guess which stances their classmates have taken on particular topics, and talk about their guesses鈥 accuracy or inaccuracy. 

During the Fall 2019 course, a group facilitated a class on concepts about the afterlife, including out-of-body experiences, which Orbe says 鈥渨as crazy powerful鈥 because it generated several insightful questions. 

An exercise called 鈥渇our corners,鈥 which required people to segregate into groups according to levels at which they think they鈥檝e been affected by sexual violence revealed gendered differences and sparked discussion around ideas of masculinity and cultural expectations, Hernandez says.

Mangrum recalls her class having a powerful discussion about secrecy. 

鈥淧articipants were instructed to finish a prompt disclosing a secret they have in their family,鈥 she says. 鈥淢aybe something going on or something that nobody knows about except family. A classmate then collected the 鈥榮ecrets,鈥 written on pieces of paper and placed them in his backpack, wore it, and continued to facilitate the conversation. It was such a powerful representation of how we carry things with us wherever we go and how that could continue to stay in the family for generations to come.鈥 According to Orbe, this is one of the many powerful activities created and facilitated by students over the years.

Magical Moments

鈥淒umela鈥 is a term Orbe uses as a Taboo Topics theme and as a greeting for all his students. Derived from Botswana in South Africa, it means 鈥淚 believe in you, I affirm you, and I see great potential in you.鈥 He finds it exceptionally relevant to use in this course, where students are willingly sharing thoughts that could very well lead to being stigmatized if expressed anywhere else. Dumela鈥檚 tone-setting nature helps contribute to classroom power-sharing. The 鈥渕agic鈥 occurs when the class realizes its 鈥渟ynergistic power鈥 through dialogue, says Orbe.

Defining communication as 鈥渟hared meaning,鈥 dialogue, Orbe says, works as a necessary tool to enhance understanding and increase mindfulness. It鈥檚 a 鈥減eak communicative event鈥 that enables individuals to understand why someone believes and behaves in the ways that they do. 

鈥淚t can be something as easy as saying 鈥業 love you.鈥 And you鈥檙e like, 鈥榃ow, that鈥檚 so nice.鈥 But you have not interrogated what is meant by another person鈥檚 use of the word. So, there are a lot of times where people hear what they want to hear and interpret that, and it鈥檚 just not the same,鈥 says Orbe. Contributing to misunderstandings can also be nonverbal cues, differing socioeconomic backgrounds, generational dissonance and many more socio-cultural factors. 

To achieve 鈥渄ialogic moments,鈥 listening is just as important as questioning, Orbe says. Knowing when to be quiet, and to actually embrace silence, is a learned skill set that runs counter to the notion of 鈥渨inning,鈥 he notes. 鈥淗ow can we use communication in a powerfully affirmative way and not in a Machiavellian way where you鈥檙e trying to dominate others?鈥 he asks. 

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The paperclip activity is typically the most memorable class experience where everyone in the class, including Orbe, mindfully and dialogically listens to one another鈥檚 self-disclosures. This 鈥渨as the moment for me where I realized how important it is to listen鈥 where I knew I could say a bunch of things that would make you feel better, but I can鈥檛 contribute to your situation because I don鈥檛 understand it,鈥 Hernandez says. 

鈥淚 learned a valuable lesson that I apply in staff meetings today: when you talk, you potentially could be robbing someone else of their opportunity to speak,鈥 Pulley says. 鈥淚 realized that just because you have something to say doesn鈥檛 mean that, 1) it has to be said, and 2) you can learn from not speaking, too.鈥

Thus, by tapping into the taboo, students learn how to reach an understanding about why, for instance, someone supports Donald Trump or Hillary Clinton, or why someone has chosen to become estranged from their parents.

How do you know that peak dialogue has occurred? When you have 鈥渆xperienced transformation,鈥 Orbe explains. 鈥淎nd transformation means that you have changed how you see yourself, you鈥檝e changed how you see others, and/or you鈥檝e changed how you see the world.鈥

Taboo Takeaways

Hernandez, Pulley and Mangrum say they regularly apply the dialogic lessons and techniques they learned in Taboo Topics to their careers and personal lives.

Hernandez, an Ontario, Canada native who is studying behavior analysis and is multiracial, said she鈥檒l approach this year鈥檚 presidential election differently than she did in 2016. Along with asking more questions about why people think and feel the way they do about candidates and issues, she will also speak more about her beliefs instead of remaining reticent in order to not distress others, she says.

鈥淚 didn鈥檛 want to make anyone upset, and I think that was a problem in itself, not saying what my truth was so that I wouldn鈥檛 offend somebody else,鈥 Hernandez says 鈥淚 think that鈥檚 a really important thing to do in a respectful way. 鈥業 hear what you鈥檙e saying and this is why I disagree with you.鈥欌

Hernandez鈥檚 friend who expressed suicidal thoughts to her has survived, she said. 

鈥淪he鈥檚 still here, thankfully. Every day is a battle and you can really see it on her face, you can see she鈥檚 working really hard,鈥 Hernandez explains. Listening to her friend without judging or demanding action from her, as some family members were doing, contributed to their meaningful dialogue, Hernandez thinks. She wrote her final paper for the course on that important breakfast conversation, and has carried those lessons with her.

鈥淭here has been no better training for how to be an advocate and facilitator than my courses with Orbe,鈥 says Mangrum. 鈥淟iterally, from the way I set up a space for dialogue, engage people from opposite ends of the spectrum, to helping folks understand the negotiations we make every day based on the intersections of our identity, I learned from him. I am a better professional, educator, learner and conversationalist simply because I was able to take a class with Dr. Orbe,鈥 Mangrum says.

Taboo Topics has helped Pulley navigate complex ideas stemming from his work on the Kellogg Foundation鈥檚 Racial Equity Team and made his work far more impactful and rewarding than it otherwise might have been, he says. 

鈥淭he way I approach difficult dialogue on hard topics now is through a lens of, how can I affirm someone in the process,鈥 Pulley says. By honoring their viewpoints while also making an effort to access their origins and simultaneously remaining true to himself, Pulley鈥檚 identity remains intact and his curiousity to learn more about others, even those whose beliefs he considers abhorrent, continues to flourish.

As for Orbe, he says he hopes to teach Taboo Topics as long as he can remain a student-teacher who is learning along with his pupils.

鈥淒are I say, if we give students the opportunity to teach us, they will teach us. I鈥檓 not the only teacher,鈥 says Orbe. 鈥淵es, you鈥檒l learn some stuff from me, but there are other important teachers in the room. There鈥檚 a certain cultural humility that has to come in here from everyone. All of us has something to learn. 

Also, Orbe said the class continuously impresses and humbles him because it brings out the best in everyone involved.

鈥淪tudents come in and they鈥檙e just so inquisitive and willing to share and teach and learn. It also, to be quite frank, has given me a lot of faith and hope in our future because these young people are amazing,鈥 he says.

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